Sunday, 5 January 2020

Is English law related to Muslim law?

In London's historic "Inns of Court", barristers practise law in the shadow of the distinctive medieval Temple Church. But does English law really owe a debt to Muslim law?   

  

Old Bailey
One of the mainstays of English justice
 For some scholars, a historical connection to Islam is a "missing link" that explains why English common law is so different from classical Roman legal systems that hold sway across much of the rest of Europe. It's a controversial idea. Common law has inspired legal systems across the world. What's more, calls for the UK to accommodate Islamic Sharia law have caused public outcry. The first port of call when looking for an eastern link in the common law is London's Inns of Court.
"You are now leaving London, and entering Jerusalem," says Robin Griffith-Jones, the Master of the Temple Church, as he walks around its spectacular rotunda. The church stands in the heart of the legal district and was built by the Knights Templar, the fierce order of monks-turned-warriors who fought Muslim armies in the Crusades. London's historic legal district, with its professional class of independent lawyers, has parallels with the way medieval Islamic law was organised. In Sunni Islam there were four great schools of legal theory, which were often housed in "madrassas" around mosques. Scholars debated each other on obscure points of law, in much the same way as English barristers do. There is a theory that the Templars modelled the Inns of Court on Muslim ideas. But Mr Griffith-Jones suggests it is pretty unlikely the Templars imported the madrassa system to England. They were suppressed after 1314 - yet lawyers only started congregating in the Inns of Court after the 1360s

Perpetual endowment  This doesn't necessarily rule out the Templars' role altogether. Medieval Muslim centres of learning were governed under a special legal device called the "waqf" under which trustees guaranteed their independence. In an oak-panelled room in Oxford, historian Dr Paul Brand explains the significance of the 1264 statute that Walter De Merton used to establish Merton College. He was a businessman with connections to the Knights Templar.
Graves in Temple Church
The Templar link to Islamic law seems unlikely

The original 1264 document that established Merton has parallels with the waqf because it is a "perpetual endowment" - a system where trustees keep the college running through the ages. It's been used as a template across the Western world. Dr Brand says many branches of Western learning, from mathematics to philosophy, owe a debt of gratitude to Islamic influence. Advanced Arabic texts were translated into European languages in the Middle Ages. But there's no record of Islamic legal texts being among those influencing English lawyers. And Dr Brand pointed out the Knights Templar were, after all, crusaders. They wanted to fight Muslims, not to learn from them, and they were rarely close enough to observe their institutions at work. But the fact remains that England in the Middle Ages had very distinct legal principles, like jury trial and the notion that "possession is nine tenths of the law". And there was one other place in Europe that had similar legal principles on the books in the 12th Century.  Jury trial  From the end of the 9th to the middle of the 11th Century, Sicily had Muslim rulers. Many Sicilians were Muslims and followed the Maliki school of legal thought in Sunni Islam. Maliki law has certain provisions which resemble English legal principles, such as jury trial and land possession. Sicily represented a gateway into western Europe for Islamic ideas but it's unclear how these ideas are meant to have travelled to England. Norman barons first invaded Sicily in 1061 - five years before William the Conqueror invaded England. The Norman leaders in Sicily went on to develop close cultural affinities with the Arabs, and these Normans were blood relations of Henry II, the English king credited with founding the common law. But does that mean medieval England somehow adopted Muslim legal ideas?
Merton College
Merton College was founded on principles similar to Islamic law

There is no definitive proof, because very few documents survive from the period. All we have is the stories of people like Thomas Brown - an Englishman who was part of the Sicilian government, where he was known in Arabic as "Qaid Brun". He later returned to England and worked for the king during the period when common law came into being. There is proof he brought Islamic knowledge back to England, especially in mathematics. But no particular proof he brought legal concepts. There are clear parallels between Islamic legal history and English law, but unless new historical evidence comes to light, the link remains unproven.

By Mukul Devichand

http://news.bbc.co.uk/2/hi/uk_news/magazine/7631388.stm

Sunday, 22 December 2019

Invictus by Willaim Ernest Henley

Out of the night that covers me,
      Black as the pit from pole to pole,
I thank whatever gods may be
      For my unconquerable soul.

In the fell clutch of circumstance
      I have not winced nor cried aloud.
Under the bludgeonings of chance
      My head is bloody, but unbowed.

Beyond this place of wrath and tears
      Looms but the Horror of the shade,
And yet the menace of the years
      Finds and shall find me unafraid.

It matters not how strait the gate,
      How charged with punishments the scroll,
I am the master of my fate,
      I am the captain of my soul.

If by Rudyard Kipling

If you can keep your head when all about you   
    Are losing theirs and blaming it on you,   
If you can trust yourself when all men doubt you,
    But make allowance for their doubting too;   
If you can wait and not be tired by waiting,
    Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating,
    And yet don’t look too good, nor talk too wise:

If you can dream—and not make dreams your master;   
    If you can think—and not make thoughts your aim;   
If you can meet with Triumph and Disaster
    And treat those two impostors just the same;   
If you can bear to hear the truth you’ve spoken
    Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
    And stoop and build ’em up with worn-out tools:

If you can make one heap of all your winnings
    And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
    And never breathe a word about your loss;
If you can force your heart and nerve and sinew
    To serve your turn long after they are gone,   
And so hold on when there is nothing in you
    Except the Will which says to them: ‘Hold on!’

If you can talk with crowds and keep your virtue,   
    Or walk with Kings—nor lose the common touch,
If neither foes nor loving friends can hurt you,
    If all men count with you, but none too much;
If you can fill the unforgiving minute
    With sixty seconds’ worth of distance run,   
Yours is the Earth and everything that’s in it,   
    And—which is more—you’ll be a Man, my son!

Do Not Stand at My Grave and Weep

Do not stand at my grave and weep
I am not there. I do not sleep.
I am a thousand winds that blow.
I am the diamond glints on snow.
I am the sunlight on ripened grain.
I am the gentle autumn rain.
When you awaken in the morning's hush
I am the swift uplifting rush
Of quiet birds in circled flight.
I am the soft stars that shine at night.
Do not stand at my grave and cry;
I am not there. I did not die.

Mary Elizabeth Frye

Monday, 28 December 2015

A draft list of books recommended by Shaykh Ibrahim Osi-Efa

A draft list of books recommended by Shaykh Ibrahim Osi-Efa, collected by his students. The list is in no particular order.
  1. In the Absence of the Sacred – Jerry Mander
  2. Deep Nutrition – Catherine Shanahan
  3. On Disciplining the Soul – Al-Ghazali
  4. Breaking the Two Desires – Al-Ghazali
  5. Words and Rules – Steven Pinker
  6. Outliers – Malcolm Gladwell
  7. The Tipping Point – Malcolm Gladwell
  8. Milestones – Syed Qutb
  9. The Islamic Struggle in Syria – Dr Umar Faruq Abdullah
  10. Sea Without Shore – Shaykh Nuh Keller
  11. The Art Of Memory – Frances Yates
  12. Confessions of an Economic Hit Man – John Perkins
  13. Reflections – Shaykh Gai Charles Eaton
  14. The Value of Time – Shaykh Abd al-Fattah Abu Ghuddah
  15. Autobiography of Malcolm X – Malcolm X
  16. Mastery – Roberte Greene
  17. Brainsex: The real difference between men and women – Anne Moir & David Jessel
  18. Bury My Heart at Wounded Knee – Dee Brown
  19. Orality and literacy – Walter J Ong
  20. How to make Friends and Influence People – Dale Carnegie
  21. In praise of slow by Carl Honore Emotional Intelligence – Daniel Goleman
  22. Blink – Malcolm Gladwell
  23. Don’t think of an Elephant – George Lakoff
  24. Dumbing us down: The hidden curriculum of complusory schooling – John Taylor Gatto
  25. Unschooled Mind – Howard Gardner
  26. Ghosts in our blood – Jan Carew
  27. God and the new Physics – Paul Davies
  28. Hidden Messages in water – Masaru Emoto
  29. The Book of five rings – Miyamoto Musashi
  30. The Shallows: How the internet is changing the way we think, read and remember – Nicholas Carr,
  31. Mastery -George Leonard
  32. What the dog saw and other adventures – Malcolm Gladwell
  33. Who moved the stone? – Frank Morison
  34. Islam and the destiny of Man – Charles Le Gai Eaton
  35. Our Master Muhammad, The messenger of Allah – Imam ‘Abdallah Sirajuddin al-Husayni
  36. Evolution’s End: Claiming the potential of our intellgence
  37. The holographic universe – Michael Talbot
  38. How to create a mind – Ray Kurzweil
  39. The accident universe: The world you thought you knew – Alan Lightman
  40. Exploring the crack in the cosmic egg: split minds and meta-realities – Joseph Chilton Pearce
  41. Darwin’s Black box – Michael J. Behe

Monday, 8 June 2015

The Story of Shaykh Hamza Yusuf’s Conversion to Islam By Michael Sugich -





“The last time I saw him was in Los Angeles immediately after Anwar Sadat’s historic trip to Israel, which had endeared the Egyptian leader to the West and branded him a traitor to the Arab and Islamic world. Shaykh Al-Azhar [Dr. Abdul Halim Mahmoud, 1973-1978] had been sent by Sadat to the US on an official visit to reach out to the Muslim community in America. He gave a talk at UCLA, where we went to meet him. We were able to sit with the Shaykh for a while and then moved with his entourage to the Central Mosque in Los Angeles. He led the prayers. I was thrilled to stand shoulder to shoulder and pray beside the legendary qari (reciter of Qur’an) Shaykh Mahmoud Khalil Al-Houssari. Shaykh Al-Azhar then gave a press conference. I remember the reporter from Newsweek asked, tongue in cheek, “Do you think that America could become a Muslim country?” Shaykh Al-Azhar answered with a twinkle in his eye, “Why not? Americans believe in God and Islam is the religion of God. It is not impossible.” How things have changed.
Outside the mosque I met him. He greeted me warmly. I told him with some pride that three people had just converted to Islam with me. He smiled sweetly and said, “Why not three hundred?” His response left me defeated. Was he teaching me humility? Was he teaching me not to be satisfied with a small achievement but to aspire to greater things? I expected a pat on the back and felt that my efforts had been dismissed by this great man.
In retrospect, it occurred to me as I was setting down these memories decades later that one of the three souls who had converted to Islam was an intense and brilliant 18 year old former theological student who subsequently learned Arabic, traveled the world in search of knowledge, sitting with many of the great men of the Way and emerged as one of the most influential Muslim thinkers and orators in the West, reaching millions and guiding thousands on the path of Islam. He is known today as Shaykh Hamza Yusuf. In balance I would say he counts for three hundred, at the very least. Perhaps Shaykh Al-Azhar understood this with the eye of insight.
God knows best.”



(Michael Sugich, Signs on the Horizons)
http://www.amazon.co.uk/Signs-Horizons-Meetings-Knowledge-Illumination/dp/0989364011
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 See more at: http://www.allahcentric.com/2014/09/01/the-story-of-shaykh-hamza-yusufs-conversion-to-islam-by-michael-sugich/#sthash.3QsEqcsZ.dpuf

Sunday, 7 June 2015